A treatise in which eighteenth-century German philosopher Immanuel Kant attempts to reconcile empiricism and rationalism.

Introduction -- Selected Bibliography -- Translator's Preface -- Critique of Pure Reason -- Preface [First Edition] -- Preface [Second Edition] -- Introduction [Second Edition] -- I. On the Distinction between Pure and Empirical Cognition -- IV. On the Distinction between Analytic and Synthetic Judgments -- V. All Theoretical Sciences of Reason Contain Synthetic A Priori Judgments as Principles -- VI. The General Problem of Pure Reason -- VII. Idea and Division of a Special Science under the Name of Critique of Pure Reason -- Transcendental Doctrine of Elements -- Part I Transcendental Aesthetic 1 -- Section I Space -- 2 Metaphysical Exposition of This Concept -- 3 Transcendental Exposition of the Concept of Space -- Conclusions from the Above Concepts -- Section II Time -- 4 Metaphysical Exposition of the Concept of Time -- 5 Transcendental Exposition of the Concept of Time -- 6 Conclusions from these Concepts -- 7 Elucidation -- Part II Transcendental Logic -- Introduction: Idea of a Transcendental Logic -- I. On Logic As Such -- Division I Transcendental Analytic -- Book I Analytic of Concepts -- Chapter I On the Guide for the Discovery of All Pure Concepts of Understanding -- Transcendental Guide for the Discovery of All Pure Concepts of Understanding -- Section I On the Understanding's Logical Use As Such -- Section II 9 On the Understanding's Logical Function in Judgments -- Section III 10 On the Pure Concepts of Understanding, or Categories -- Chapter II On the Deduction of the Pure Concepts of Understanding -- Section I 13 On the Principles of a Transcendental Deduction As Such -- 14 Transition to the Transcendental Deduction of the Categories -- Section II [Second Edition] Transcendental Deduction of the Pure Concepts of Understanding -- 15 On the Possibility of a Combination As Such -- 16 On the Original Synthetic Unity of Apperception -- 17 The Principle of the Synthetic Unity of Apperception Is the Supreme Principle for All Use of the Understanding -- 18 What Objective Unity of Self-Consciousness Is -- 19 The Logical Form of All Judgments Consists in the Objective Unity of Apperception of the Concepts Contained in Them -- 20 All Sensible Intuitions Are Subject to the Categories, Which Are Conditions under Which Alone Their Manifold Can Come Together in One Consciousness -- 21 Comment -- 22 A Category Cannot Be Used for Cognizing Things Except When It Is Applied to Objects of Experience -- 23 -- 24 On Applying the Categories to Objects of the Senses As Such -- 25 -- 26 Transcendental Deduction of the Universally Possible Use in Experience of the Pure Concepts of Understanding -- 27 Result of This Deduction of the Concepts of Understanding -- Brief Sketch of This Deduction -- Book II Analytic of Principles -- Chapter I On the Schematism of the Pure Concepts of Understanding -- Chapter II System of All Principles of Pure Understanding -- Section II On the Supreme Principle of All Synthetic Judgments -- Section III Systematic Presentation of All the Synthetic Principles of Pure Understanding -- 1. Axioms of Intuition -- 2. Anticipations of Perception -- 3. Analogies of Experience -- A. First Analogy: Principle of the Permanence of Substance -- B. Second Analogy: Principle of Temporal Succession According to the Law of Causality -- C. Third Analogy: Principle of Simultaneity According to the Law of Interaction or Community -- Refutation of Idealism [Second Edition] -- Division II Transcendental Dialectic -- Introduction -- I. On Transcendental Illusion -- II. On Pure Reason As the Seat of Transcendental Illusion -- C. On the Pure Use of Reason -- Book II On the Dialectical Inferences of Pure Reason -- Chapter I On the Paralogisms of Pure Reason [Second Edition] -- Chapter II The Antinomy of Pure Reason -- Section I System of Cosmological Ideas -- Section II Antithetic of Pure Reason -- First Conflict of Transcendental Ideas -- Second Conflict of Transcendental Ideas -- Third Conflict of Transcendental Ideas -- Section VII Critical Decision of the Cosmological Dispute That Reason Has with Itself -- Section VIII Pure Reason's Regulative Principle Regarding the Cosmological Ideas -- Section IX On the Empirical Use of the Regulative Principle of Reason in Regard to All Cosmological Ideas -- I. Solution of the Cosmological Idea of the Totality of Composition of Appearances of a World Whole -- II. Solution of the Cosmological Idea of the Totality of Division of a Whole Given in Intuition -- III. Solution of the Cosmological Idea of Totality in the Derivation of World Events from Their Causes -- Chapter III The Ideal of Pure Reason -- Section IV On the Impossibility of an Ontological Proof of the Existence of God -- Appendix to the Transcendental Dialectic -- On the Final Aim of the Natural Dialectic of Human Reason -- Transcendental Doctrine of Method -- Chapter II The Canon of Pure Reason -- Section I On the Ultimate Purpose of the Pure Use of Our Reason -- Section II On the Ideal of the Highest Good, As a Determining Basis of the Ultimate Purpose of Pure Reason -- Section III On Opinion, Knowledge, and Faith -- Index.